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We are so thankful that you choose to take the time to take a look at these pages. 它们是我们试图让你们了解我们的方式, 上帝把我们从哪里带回来.

大多数人参观冰球突破游戏网站时首先说的是我们的会众是多么友好. We are so thankful for anyone that the Lord sends to worship with us in our services, 我们总是尽量让每个人都知道, 无论他们是访客还是常客, 我们觉得有他们在身边很幸福.

Calvary Baptist is a small congregation of about 75-100 members, who are growing every day! 我们是一个非常多样化的信徒群体, 由各行各业的人组成, 所有不同的年龄, 有很多不同的背景. 我们相信你会找到一些你可以参与的事工，从传统的事工到当代的事工，再到男女小组圣经学习, 所有年龄段的青年团体.

我们是一群爱主的基督徒, 我深信大使命, 并高度重视良好的基督徒团契. We could best be described as a body with conservative theology but liberal fellowship! 我们真的相信耶稣来拯救所有的人, 无论你从哪里来，在哪里, 冰球突破游戏网站欢迎你们.

我们是美国浸信会传教士协会(BMAA). BMAA是一个新约教会的全国性组织，强烈珍视圣经中的福音派原则. Within the BMAA, 我们是加州浸信会传教士协会(BMACA)南海岸区的一部分。.

Purpose Identity

我们对社区的事工包括教育, benevolence, counseling, Bible exposition, sports, 疗养和建筑物的使用. 在过去的55年里，世界各地都能真切地感受到这个教会的事工. 据估计，大约有2000人在这里受洗.

教会认为自己是男人的仆人. 她是耶稣血肉的代表. 她在组织上是民主的, 行政公正, 接受上帝之灵的领导, committed to the preachment of Christ’s Gospel of the Kingdom around the world. 至少10%由教会分配给宣教活动.

She believes in a strong pastor that God places before her as a door of opportunity. 她以坚定的圣经信仰和布道为基础, 还有一个继续教育/纪律训练项目. 她有一颗温暖的心，并向所有上帝的圣灵带领她服务和成为会员的人敞开大门. She is color blind, power insensitive, 就安置有天赋的人而言，金钱不是导向的. 亲属关系的一个条件是新生. One qualification of the saved, for membership is a willingness to be baptized. 愿上帝在接下来的51年里继续保佑我们.

Church History

23人, after having met several times in a small group in homes and the American Legion Hall, 现在是拉凡尔社区大楼, agreed together that they would like to have a body of Jesus (church) which fully recognized, 她的"所有"关系以及神学, 浸信会对教会平等的看法.

这群人想要自由自在地做这件事. 要做到这一点, they contacted the Baptist Missionary Association of America and as a result the late Bro. 戈登·汤普森来到这个地区，作为州际传教士与他们一起工作.

On September 6th, 1953, there were 22 persons organized into a New Testament Church. Bro. 查尔斯·霍尔从德克萨斯州被召来成为他们的第一位牧师. 在他大约两年的领导下, 教会以10美元的价格购买了大约5英亩的土地,000.00. The small group grew and the first unit/building was erected for worship services in 1954.

1956年秋天，兄弟. T. S. 杰克逊在失去弟兄的领导后，被召为教会的牧师. Hall. Dr. 杰克逊在教会工作了大约11年半. 在那段时间里，教会的成员人数出现了不寻常的爆炸式增长. She had a highly active High School program and a heavy evangelistic accented ministry.

现在的牧师住宅是在1957年从格伦代尔地区(鹰岩)购买并搬到现在的地点. 约旦大楼建于1958年. 南翼于2月14日首次使用, 1960, 并于同年2月28日奉献. 北翼(现圣所)于1961年建立，于9月24日举行第一次服务，并于10月8日奉献, 1961. Bonita Christian Preschool (now Calvary Baptist Preschool) was begun in September 1963. 锡达利亚大街上教堂地产旁边的房子. 于1963年购买，成为助理牧师哥. 弗兰克·福斯特，1964年. 接下来的时间, 教会获得了三名助理和唱诗班主任, 两个幼儿园和一个管理员. The Jackson Building was built in 1965 and dedicated on December 19 of that year.

Dr. 杰克逊于1967年辞职. S. T. 1967年秋天，加略牧师找到苏利文. 1968年2月1日，他来到这里担任牧师. Dr. 沙利文曾在20世纪60年代早期参加过教会非常成功的复兴会议. He had also been in three of the church’s youth camps prior to his pastorate position. 在他第一次任职教会期间, 主要的问题是如何重新召集一些在博士辞职后离开教会的成员. 杰克逊和巩固和清算债务.

1975年10月，Dr. 沙利文辞职去德州建教堂工厂. 在那段时间里，兄弟. 菲利普·布莱恩(Philip Bryan)从1975年底开始在这里担任牧师. 在1977年初，兄弟. 布莱恩辞职了，兄弟. 乔·鲍威尔是临时牧师，直到教会叫他兄弟. 罗伯特·西格在同年.
师兄辞职后. 1979年初，西格. 乔·鲍威尔再次成为临时牧师. Clyde Grant. Dr. Sullivan was again called to pastor and he came to the field on the first of July, 1979. 教会清算了所有财产的债务，并在1984-85年建造了格兰特(体育馆)大楼. 完成了那栋建筑，经历了日制学校的稳步增长, 1986年，我们重新获得了助理牧师的房子, 几年前卖掉的房子. 这里后来被改造成教学楼，并被命名为“大卫E. & Kathryn M. 莱特美术中心.

Dr. 沙利文一直是牧师，直到1998年他去与主同在. At that time, Brother Benton was hired as an interim pastor, until a full-time pastor could be found. Brian Rowe弟兄于1999年受聘，担任主任牧师至2003年, at which time he resigned and took his wonderful family back home to Mississippi. 从2003年10月开始, 林肯兄弟表盘, 1999年起担任教堂执事, 开始担任临时牧师. 林肯修士在2003年初降服全职事工, 2003年5月，他被任命为福音牧师，并获得正式执照. At this time, 教会一致投票任命林肯·戴尔弟兄为冰球突破游戏网站的全职高级牧师. Since Pastor Dial began preaching the Word at Calvary Baptist in October of 2003, 30名新成员加入了他们的角色(截至7月, 2005), 主继续赐福给我们，使我们的身体成长!

教义声明

I. GOD

只有一位活的真神，宇宙的创造者(出埃及记). 15:11; Isa. 45:11; Jer. 27:5). 他显现在作为父神的神性的统一中, God the Son, 上帝和圣灵, 在每一个神圣的完美上都是平等的(出埃及记. 15:11; Matt. 28:19; II Cor. 13:14).

A. 圣父是宇宙至高无上的统治者. He providentially directs the affairs of history according to the purposes of His grace (Gen. 1; Ps. 19:1; Ps. 104; Heb. 1:1-3).

B. 圣子神是世界的救主. 由圣母玛利亚所生(马特.1:18; Luke 1:26-35), He declared His deity among men (John 1:14, 18; Matt. 9:6)，死在十字架上，作为唯一的赎罪祭(菲尔. 2:6-11), arose bodily from the grave (Luke 24:6, 7, 24-26; I Cor. 15:3-6), and ascended back to the Father (Acts 1:9-11; Mark 16:19). 他在天父的右边，为信徒说情(罗马书). 8:34; Heb. 7:25) until He returns to rapture them from the world (Acts 1:11; I Thess. 4:16-18).

C. 神圣灵是神性的显现. 他定罪(约翰福音16:8-11)根据书面的话语教导属灵的真理(约翰福音16:12-15), permanently indwells believers (Acts 5:32; John 14:16, 17, 20, 23), 并赐给每一个皈依的信徒提供有效属灵服务的能力(彼得前书4:10), 11).

II. THE SCRIPTURES

A. 圣经是神无误的启示, 在旧约和新约中完整的, written by divinely inspired men as they were moved by the Holy Spirit (II Tim. 3:16; II Peter 1:21). Those men wrote not in words of human wisdom but in words taught by the Holy Spirit (I Cor. 2:13).

B. The Scriptures provide the standard for the believer's faith and practice (II Tim. 3:16, 17)，揭示上帝审判众人的原则(来3:16,17). 4:12; John 12:48), and express the true basis of Christian fellowship (Gal. 1:8, 9; II John 9-11).

III. CREATION

A. 世界——上帝为自己的喜悦和荣耀创造了万物, 正如圣经中关于创世的记载所揭示的那样. 1; Rev. 4:11; John 1:2, 3; Col. 1:16).

B. 天使——上帝创造了无数被称为天使的灵体. Holy angels worship God and execute His will; while fallen angels serve Satan, 企图阻碍神的旨意(哥林多前书1). 1:16; Luke 20:35, 36; Matt. 22:29, 30: Ps. 103:20; Jude 6).

C. 人——上帝按照自己的形象创造了人. 作为创造的最高作品, every person is of dignity and worth and merits the respect of all other persons (Ps. 8; Gen. 1:27; 2:7; Matt. 10:28-31).

IV. SATAN

V. DEPRAVITY

虽然人是照着神的形像造的. 1:26: 2:17)他因罪跌倒，这像就败坏了. 5:12; James 3:9). 在他无法再生的状态下, 他缺乏精神生活, 在魔鬼的影响下吗, 他没有能力拯救自己(以弗所书2). 2:1-3; John 1:13). 罪性已经传染给人类的每一个成员, 唯独耶稣基督除外(罗马书). 3:23; I Peter 2:22). 因为罪性, 人没有神的生命，没有神的恩典，本质上是不可改变的堕落(罗马书). 3:10-19; Jer. 17:9).

VI. SALVATION

A. 救恩的意义——救恩是神恩典的工作，藉著他将不配得的罪人从罪和罪的结果中拯救出来(太. 1:21; Eph. 2:8, 9). In justification He declares righteous all who put faith in Christ as Savior (Rom. 3:20-22), 让他们免于谴责, peace with God, 和将来荣耀的充分保证(罗马书). 3:24-26).

B. The Way of Salvation--Salvation is based wholly on the grace of God apart from works (Titus 3:5; Eph. 2:9). Anyone who will exercise repentance toward God and faith in the Lord Jesus Christ will be saved (Acts 16:30-32; Luke 24:47; Rom. 10:17).

C. The Provision of Salvation--Christ died for the sins of the whole world (John 1:29; 3:16; I John 2:1, 2). 借着他的血，赎罪是不尊重人的. 2:4-6). 所有的罪人都可以藉著这恩典的规定得救. 2:9; John 3:18).

D. 神的主权和人的自由——神的主权和人的自由是救恩经历中两个不可分割的因素(以弗所书). 2:4-6). 这两个圣经真理一点也不矛盾, but they are amazingly complementary in the great salvation so freely provided. God, in His sovereignty, purposed, planned and executed salvation in eternity; while man's freedom enables him to make a personal choice in time, 要么接受救恩，要么得救, 或者拒绝它而被诅咒(以弗所书). 1:9-12; 1:13, 14; John 1:12, 13).

VII. SANCTIFICATION

VIII. SECURITY

All believers are eternally secure in Jesus Christ (John 10:24-30; Rom. 8:35-39). They are born again (John 3:3-5; I John 5:1; I Peter 1:23), made new creatures in Christ (II Cor. 5:17; II Peter 1:4), and indwelt by the Holy Spirit (Rom. 8:9; I John 4:4), enabling their perseverance in good works (Eph. 2:10). 一种特殊的天意守护着他们(罗马书). 8:28; I Cor. 10:13)，他们被神的大能保守. 1:6; 2:12, 13; I Peter 1:3-5; Heb. 13:5).

IX. CHURCH

A. The Nature of the Church--A New Testament church is a local congregation (Acts 16:5; I Cor. (4:17)在耶稣基督里受洗的信徒(使徒行传2:41)，他们因信神所启示的，顺服神所吩咐的，因约而联合(使徒行传2:41), 42).

B. 教会的自主——她承认耶稣是她唯一的元首(以弗所书). 5:23; Col. 1:18)和圣经作为她唯一的信仰和实践的规则(以赛亚书. 8:20; II Tim. 3:16, 17), governing herself by democratic principles (Acts 6:1-6; I Cor. 5:1-5) under the oversight of her pastors (Acts 20:28; Heb. 13:7, 17, 24).

C. The Perpetuity of the Church--Instituted by Jesus during His personal ministry on earth (Matt. 16:18; Mark 3:13-19; John 1:35-51), true churches have continued to the present and will continue until Jesus returns (Matt. 16:18; 28:20).

D. The Ordinances of the Church--Her two ordinances are baptism and the Lord's Supper. Baptism is the immersion in water of a believer as a confession of his faith in Jesus Christ (Matt. 28:19; Rom. 6:4) and is prerequisite to church membership and participation in the Lord's Supper (Acts 2:41, 42). 主的晚餐是由聚集的教会分享圣餐的饼和祝福的杯(使徒行传20:7)，以纪念耶稣基督被钉死在十字架上的身体和流出的血(路加福音22:19), 20; I Cor.11:23-26). Both ordinances must be administered by the authority of a New Testament church (Matt. 28:18-20; I Cor. 11:23-26).

E. 教会的官长——牧师和执事是新约教会中被神任命的永久官长(腓立比书).1:1). Each church may select men of her choice to fill those offices under the leading of the Holy Spirit (Acts 6:1-6; 20:17, 18)按照神所赐的资格(提摩太前书1). 3:1-13). Pastors (elders, bishops) are authorized to oversee and teach the churches under the Lordship of Jesus Christ (Acts 20:28; Heb 13:7, 17, 24; I Peter 5:1-4). 每个教会都有责任跟随他们，就像他们跟随基督一样. 11:1; I Thess. 1:6; Heb. 13:17) and to provide a livelihood for them that they might fulfill their ministries (I Tim 5:17, 18; Phil. 4:15-18). 牧师在神的事奉上是平等的. 23:8-12). Deacons (ministers, 仆人)是教会的仆人和牧师的助手, 特别是在慈善事工中. 每个教会可以根据需要选择自己的执事, and no church is bound by the act of another church in that selection (Acts 6:1-6).

F. The Ministry of the Church--Her mission is evangelizing sinners by preaching the gospel (Matt. 28:19; Luke 24:45-47), baptizing those who believe (Acts 2:41; 8:12, 35-38), 并通过教导使他们成熟(马特. 28:20; Acts 2:42) and discipline (Matt. 18:17, 18; I Cor. 5:1-5).

G. 教会的团契——她可以自由地与真教会交往，以促进信仰(林后二). 11:8; Phil 4:10, 15, 16)但她有责任使自己远离那些持有与圣经相反的教义或实践的人(加五:16). 1:8, 9; I John 2:19). 与其他教会联合, each church is equal and is the sole judge of the measure and method of her cooperation (Matt. 20:25-28). 在政治和实践的所有事项，每个教会的意志是最终的(马特. 18:18).

X. CIVIL AUTHORITY

Human government was instituted by God to protect the innocent and punish the guilty. 它与教堂是分开的, though both church and state exercise complementary ministries for the benefit of society (Matt. 22:21).

Christians should submit to the authority of the government under which they live, 凡与神的律法不相抵触的，都要遵守, 尊敬政府官员, paying taxes, 服兵役, 并为国家及其领导人的福祉祈祷(罗马书). 13:1-7; I Peter 2:13, 17; I Tim. 2:1, 2). They should vote, hold office, and exercise influence to direct the nation after the principles of Holy Scripture.

民事当局不得干涉良心的事务或扰乱宗教机构(使徒行传4:18-20), but it should preserve for every citizen the free exercise of his religious convictions. 教堂不应该接受政府的补贴, 但他们的财产和通过崇拜用于共同利益的金钱应该免税, education, or benevolence.

XI. LAST THINGS

A. Return--Our risen Lord will return personally in bodily form to receive His redeemed unto Himself. 他马上就要回来了(帖斯上). 4:13-17; Rev. 22:20).

B. 复活——在耶稣回来之后, 死人都要身体复活, each in his own order: the righteous dead in "the resurrection of life" and the wicked dead in "the resurrection of damnation" (John 5:24-29; I Cor. 15:20-28).

C. 审判——先于永恒的状态, 神将审判每一个人，给予奖赏或惩罚. 25:31-46; II Cor. 5:10; Rev. 20:11-15).

D. 永恒的国度——天堂是被救赎者永恒的家(约翰福音14:1-3), 在他们荣耀的身体里. 15:51-58)，将永远活在神的面前(帖前15:51-58). 4:17)在终极的祝福中(启4:17). 21, 22). Hell is the place of eternal punishment and suffering (Luke 16:19-31) for the devil, his angels (Matt. 25:41)和未赎之民(启25:41). 20:10-15).

ADDENDUM NOTE

以下声明对已经加入该协会的教会没有约束力, or to require adoption by churches petitioning this body for privilege of cooperation, 或作弟兄或教会之间相交的试验. However, 他们确实表达了美国浸信会传教士协会教会的多数意见.

1. 我们相信基督在千禧年之前会再来, 此后他要在地上平安地作王一千年. 20:4-6).

2. We believe the Scriptures to teach two resurrections: the first of the righteous at Christ's coming; the second of the wicked at the close of the thousand-year reign (I Thess. 4:13-17; Rev. 20:6, 12-15).

我们认可《冰球突破游戏网站》是几个世纪以来浸信会信徒历史信仰的代表性概要. 这份忏悔被参考，并为这些教义声明的制定提供了一个模式和指南. As there are several versions and editions, we refer particularly to the edition in J. E. Cobb's Church Manual third edition, published by the Baptist Publications Committee of Texarkana, TX.

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